Health Fraud/Critical Thinking
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Alternative Medicine and the Laws
of Physics
by Robert L. Park
Skeptical
Inquirer September/October 1997
The mechanisms proposed to account for the alleged
efficacy of such methods as touch therapy, psychic healing, and
homeopathy involve serious misrepresentations of modern physics.
Americans are reportedly spending about $14 billion
per year on health related therapies that have been scientifically
validated and are collectively referred to as "alternative"
or "complementary." These range from psychic healing and
intercessory prayer to alternative cancer treatments, aromatherapy,
homeopathy, and acupuncture. Although many of these therapies are
said to be effective because they have been used since ancient times,
attempts have been made to rationalize them using modern scientific
language.
In a symposium titled "Alternative Medicine in a Scientific
World" at the 1997 annual meeting of the American Association
for the Advancement of Science in Seattle, a panel of scientist
and researchers considered this topic. The session was organized
by Ursula Goodenough of the Department of Biology at Washington
University, St. Louis, and Robert L. Park of the Department of Physics
at the University of Maryland and the American Physical Society.
Speakers evaluated and discussed the extent to which the claims
of alternative therapies are consistent with the laws of physics,
the nature of the evidence cited to support the efficacy of alternative
treatments, the reasons why bogus therapies seem to work, the role
of anitiscience in the advocacy of alternative therapies, and the
relationship between alternative practices and cultural relativism.
The first five articles in this issue are based on five of the papers
presented at that symposium. A sixth paper, on assertions about
shark cartilage, was submitted independently to the skeptical Inquirer
and has been include because of its relevance.
So-called "alternative" therapies, mostly derived from
ancient healing traditions and superstitions, have a strong appeal
for people who feel left behind by the explosive growth of scientific
knowledge. Paradoxically, however, their nostalgia for a time when
things seemed simpler and more natural is mixed with respect for
the power of modern science (Toumey 1996). They want to believe
that "natural" healing practices can be explained by science.
Purveyors of alternative medicine have, therefore, been quick to
invoke the language and symbols of science. Not surprisingly, the
mechanisms proposed to account for the alleged efficacy of such
methods as touch therapy, psychic healing, and homeopathy involve
serious misrepresentations of modern physics.
The No-Medicine Medicine
Homeopathy, founded by a German physician, Samuel Hahnemann (1755-1843),
is a relative newcomer. Homeopathy is based-on the so -called "law
of similars" (similia similibus curantur), which asserts that
substances that produce a certain set of symptoms in a healthy person
can cure those same symptoms in someone who is sick. Although there
are related notions in Chinese medicine, Hahnemann seems to have
arrived at the idea independently. Hahnemann spent much of his life
testing natural substances to find out what symptoms they produced
and prescribing them for people who exhibited the same symptoms.
Although the purely anecdotal evidence on which he based his conclusions
would not be taken seriously today, homeopathy as currently practiced
still relies almost entirely on Hahnemann's listing of substances
and their indications for use.
Natural substances, of course, are often acutely toxic. Troubled
by the side effects that often accompanied his medications, Hahnemann
experimented wit diluting them. After each successive dilution,
he subjected the solution to vigorous shaking, or "succussion.
He made the remarkable discovery tat although dilution eliminated
the side effects, it did not diminish the effectiveness of the medications.
This is rather grandly known as "the law of infinitesimals."
Hahnemann actually made a third "discovery," which his
followers not longer mention. "The sole true and fundamental
cause that produces all the countless forms of disease, he writes
in his Organon, "is psora." Psora is more commonly know
as "itch." This principle does not seem to involve any
law of physics and is in any case ignored by modern followers of
Hahnemann.
By means of successive dilutions, extremely dilute solutions can
be achieved rather easily. The dilution limit is reached when the
volume of solvent is unlikely to contain a single molecule of the
solute. Hahnemann could not have known that in his preparations
he was in fact, exceeding the dilution limit. Although he was contemporary
with the physicist Amadeo Avogadro (1776-1856), Hahnemann's Organon
der Rationellen Heilkunde was published in 1810, one year before
Avogadro advanced his famous hypothesis, and many years before other
physicists actually determined Avogadro's number. (Avogadro showed
that there is a large but finite and specific number of atoms or
molecules in a mole of substance, specifically 6.022 x 10 to the
23 power. A mole is the molecular weight of a substance expressed
in grams. Thus, a mole water, H2O, molecular weight 2 +16=18, is
18 grams. So there are 6.022 x 10 to the 23 power water molecules
in 18 grams of water.)
Modern day followers of Hahnemann, however, are perfectly aware
of Avogadro's number. Nevertheless, they regularly exceed the dilution
limit-often to an astonishing extent. I recently examined the dilutions
listed on the labels of dozens of standard homeopathic remedies
sold over the counter in health stores, and increasingly in drug
stores, as remedies for everything from nervousness to flu. These
remedies are normally in the form of lactose tablets on which a
single drop of the "diluted" medication has been placed.
The "solvent" is usually a water/alcohol mixture. The
lowest dilution I found listed on any of these bottles was 6X, but
most of the dilutions were 30x or even, in the case of oscillococcinum,
an astounding 200C. (Oscillococcinum, which is derived from duck
liver, is the standard homeopathic remedy for flu. As we will see,
however, its widespread use poses little threat to the duck population.)
The public is spending billions of dollars annually on sugar pills
to cure their sniffles, hand waving to speed recovery from operations,
and good thoughts to ward off illness, all with assurances that
it's based on science.
What do these notations mean? The notation 6X means that the active
substance is diluted 1:10 in a water-alcohol mixture and succussed.
This procedure (diluting and succussing) is repeated sequentially
six times. The concentration of the active substance is then one
part in ten raised to the sixth power, or one part per million.
An analysis of the pills would be expected to find numerous impurities
at the parts-per-million level.
This notation 30X means the 1:10 dilution, followed by succussion,
is repeated thirty times. That results in one part in 10 to the
30th power, or 1 followed by thirty zeroes. I don't know what the
name for that number is, but let me put it this way: you would need
to take some two billion pills, a total of about a thousand tons
of lactose, to expect to get even one molecule of the medication.
In other words, the pills contain nothing but lactose and the inevitable
impurities. This is literally no-medicine medicine.
And what of 200C? That means the active substance is sequentially
diluted 1:100 and succussed two hundred times. That would leave
you with only one molecule of the active substance to every one
hundred to the two hundredth power molecules of solvent or 1 followed
by four hundred zeroes. But the total number of atoms in the entire
universe s estimated to be about one googol, which is 1 followed
by a mere one hundred zeroes.
This is the point at which we are all supposed to realize how ridiculous
it is and share a good laugh. But homeopaths don't laugh. They've
done the same calculation. And while they agree that not a single
molecule of the active substance could remain, they contend it doesn't
matter, the water/alcohol mixture somehow remembers that the substance
was once there. The process of succussion is presumed to charge
the entire volume of the liquid with the same memory. Is there any
evidence for such a memory?
Smart Water?
Homeopaths have been administering this sort of no-medicine medicine
for two centuries. Most scientists, however, first became aware
of their extraordinary claims when Nature published a paper by French
epidemiologist/homeopathist Jacques Benveniste and several colleagues,
in which he reported that an antibody solution continued to evoke
a biological response even if it was diluted to 30X- far beyond
the dilution limit (Davenas et al. 1988). Benveniste interpreted
this as evidence that the water somehow "remembered" the
antibody.
In reaching that conclusion, Benveniste turned conventional scientific
logic on its head. A large part of experimental science consists
of devising test to insure that an experimental outcome is not the
result of some subtle artifact of the conduct or design of the experiment.
"Infinite dilution" is one such procedure used by chemists.
The effect of some reagent, for example, is plotted as a function
of concentration. If at low concentrations, the plot does not extrapolate
through the origin, it is taken as proof tat the observed effect
is due to something other that the reagent. By Benveniste's logic,
it's evidence that the reagent leaves some sort of imprint on the
solution that continues to produce the effect.
Attention had been called to Benveniste's article by the editor
of Nature, John Maddox, who pointed out in an editorial that Benveniste
had to be wrong (Maddox 1988). Because the reviewer could not point
to any actual mistake, Nature had agreed to publish the article
in the spirit of open scientific exchange. Reviewers, of course,
have no way of knowing if the author faithfully reports the results
of the measurement, or whether the instruments employed are faulty.
Nevertheless, the existence of this one paper published I a respected
journal has been widely trumpeted by the homeopathic community as
proof that homeopathy has a legitimate scientific basis.
The Maddox editorial encouraged other scientist to repeat the Benveniste
experiments. An attempt to replicate the work as precisely as possible
was reported by Foreman and colleagues in Nature in 1993 (Foreman
et. al. 1993). The authors found that "no aspect of the data
is consistent with (Benveniste's) claim." I am aware of no
work that replicates Benveniste's findings. Why was Foreman's water
dumber than Benveniste's? We will return to that question.
Quite apart from the matter of how the water/alcohol mixture remembers,
there are obvious questions that cry out to be asked: 1) Why does
the water/alcohol mixture remember the healing powers of an active
substance, but forget the side effects? 2) What happens when the
drop of solution evaporates, as it must, from the lactose tablet?
Is the memory transferred to the lactose? 3) Does the water remember
other substances as well? Depending on its history, the water might
have been in contact with a staggering number of different substances.
A number of mechanisms have been proposed to account for this miraculous
memory. These mechanisms are discussed by
Wayne Jonas in his recent book, Healing with Homeopathy, coauthored
by Jennifer Jacobs (Jonas and Jacobs 1996). Jonas is the Director
of the Office of Alternative Medicine of the National Institutes
of Health and is identified on the book jacket as one of "America's
leading researchers of homeopathic medicine." Jonas appears
at the very outset, to acknowledge the possibility that the effect
of homeopathic medicine may "turn out to be only a placebo
effect." But as we will see, in alternative medicine circles
the placebo effect can be the weirdest explanation of all.
If it is not a placebo effect, Jonas says, the "information"
from the active substance must be stored in some way in the water/alcohol
solution, perhaps in the structure of the liquid mixture. There
has been an abundance of speculation about what sort of "structure"
this might be; clusters of water molecules arranged in specific
patterns (Anagnostatos 1994): arrangements of isotopes such as deuterium
or oxygen-18 (Berezin 1990): or "coherent vibration" of
the water molecules (Rubik 1990). I could not find a single piece
of evidence supporting any of these speculations, and there are
sound scientific reason for rejecting each of them. Jonas refers
to structural studies showing regions of local order in liquids.
A "snapshot" of the structure of a water/alcohol mixture
will of course show regions of local order, but these are transient;
they cannot persist beyond the briefest of relaxation times depending
on the temperature. That not even local order can persist is the
definition of a liquid. The problem, of course, is entropy. The
second law of thermodynamics is the most firmly established of all
natural laws, but even if you could somehow repeal the second law,
you would still confront the question of how this stored information
can be communicated to the body.
The Illusive Biophoton
One possibility, according to Jonas, is that information is transferred
by "bioelectromagnetic energy." Here he cites, as "some
of the most carefully executed work in this area," studies
of the effect of serially agitated dilutions of frog thyroxine on
highland frogs that are in the climbing stage of metamorphosis (Engler
et al. 1994). Thyroxine is reported to increase the climbing rate
of the frogs- and the response continues even after the thyroxine
dilutions are taken far beyond the dilution limit. In other words
when it is certain that there is not thyroxine. That would appear
to be clear evidence that something other than thyroxine is responsible
for the stimulation of the frogs. In this case, for example, it
might be the alcohol that is producing the climbing response, or
some impurity, or the frogs might be stimulated by the act of administering
the medication, or there might be subconscious bias on the part
of the experimenter in deciding whether the frogs are stimulated.
Once again, however, scientific logic is turned on its head: the
results are interpreted as evidence that an imprint of thyroxine
has somehow been left in the water.
But even if the water contains information about thyroxine, how
is this information communicated to the frogs? Rather than administering
the water/alcohol solution directly to the frog, the researchers
tried putting the solution in a sealed glass test tube and placing
it in the water with the frogs. The frogs still responded. Why am
I not surprised?
What conclusion did the researchers come to? They concluded that
the information that once resided in the molecular structure of
the active substance, and which was then somehow transferred to
the succussed water, must have been transmitted to the frogs via
a "radiant" effect, perhaps an illusive "biophoton."
NO evidence of such radiation has been reported. Benveniste, however,
now claims that a 50Hz magnetic field can erase the memory of his
antibody solutions (Beneveniste 1993), which might explain why other
researchers do not find a memory. This electromagnetic link led
Benveniste to the further discovery that he can "potentize"
your water over a telephone line.
One possibility, according to Jonas, is that information does not
pass from the solution to the frog- or from a medication to a human
patient-but the other way. The unhealthy state of the patient might
be "released through the remedy." "Such speculative
theories," Jonas admit, "need further experimental work
to confirm or disprove them."
The Case Against Butterflies
Jonas also speculates that chaos theory might offer insight into
the effect of homeopathic remedies on the body's self-healing mechanisms:
Once concept in chaos theory is that very small changes in a variable
may cause a system to jump to a very different pattern of activity,
such as a small shift in wind direction drastically affecting climatic
patterns of temperature and precipitation. Under this way of thinking,
the homeopathic remedy can be seen as a small variable that alters
the symptom pattern of an illness. (Jonas and Jacob 1996, 89)
This dreadful shibboleth betrays a total misunderstanding of what
chaos is about. "Chaos" refers to complex systems that
are so sensitive to initial conditions that it is not possible to
predict how they will behave. Thus, while the flapping of a butterfly's
wings might conceivably trigger a hurricane, killing butterflies
is unlikely to reduce the incident of hurricanes. As for homeopathic
remedies that exceed the dilution limit, a better analogy might
be to the flapping of a caterpillar's wings.
Psychic Healing
But if none of these mechanisms work, Jonas says, "highly
speculative and imaginary (sic) explanations may be necessary."
What he has in mind is the placebo effect. "Belief in a therapy,"
Jonas explains, "may be an important factor in healing."
Who would disagree? If it is a placebo effect at work in homeopathy,
all of the pseudoscientific trappings of similia similibus curantur
and the law of infinitesimals merely serve as props to deceive people
into believing that sugar pills are medicine. But "placebo
effect," as used by Jonas and other proponents of alternative
medicine, turns out to be the strangest beast of all. It is suffused
with the New Age notion of a universal consciousness. The placebo
effect becomes psychic healing. Again from Jonas:
Some theorist suggest that intentionality and consciousness must
be brought to any explanation of how nonlocal, and nonspecific quantum
potential might be "collapsed" into so-called informational
coherence patterns (molecules), which then have specific effects.
Once these previously unstable and nonlocalizable coherence patterns
(such as thoughts and beliefs) nudge potential effects into existence
(by an intention to heal in the person or practitioner), they are
then seen by the body as locally acting, stable, "molecular"
structures that produce specific biological signals and have predictable
effects in the person. (Jonas and Jacobs 1996, 90)
This all sounds very much like Deepak Chopra (1989 an d1993),
who asserts that: "Beliefs, thoughts, an emotions create the
chemical reactions that uphold life in every cell." The notion
that by thought alone the medicines needed to cure illness can be
created within the body comes from Ayurveda, the traditional religious
medicine of India that dates back thousands of years. Chopra has,
in any case, created vast personal sands of years. Chopra has, in
any case, created vast personal wealth by simply invoking "quantum
healing" in book after book. His books reveal no hint that
he has any concept of quantum mechanics.
Nevertheless, there are quantum mystics, including a few physicists,
who interpret the wave functions as some kind of vibration of a
holistic ether that pervades the universe. Wave function collapse,
they believe, happens throughout the universe instantaneously as
a result of some cosmic consciousness. That, of course would violate
causality in the relativistic sense, and it would also violate causality
in the relativistic sense, and it would also violate quantum field
theory (Eberhard and Ross 1989).
Biofield Therapeutics (Touch Therapy)
Alternative medicine consists of a wide spectrum of unrelated
treatments ranging from the barely plausible to the totally preposterous.
At the preposterous end, I place those therapies that have no direct
physical consequences of any sort, such as homeopathy and psychic
healing. One must also include "biofield therapeutics"
or "touch therapy," though in fact it would be more accurate
to call it "no-touch therapy," since the practitioner's
hands do not actually make contact with the patient. Instead, it
is claimed that the patient's "energy field," "qi,"
or "aura," is "smoothed" by the hands of the
therapist or shifted from one place to another to achieve the balance.
The energy field is said to extend several inches outside the body,
and the patients' field interacts with the field of the practitioner.
The nature of this supposed energy field is obscure, but proponents
often link it in some way with relativity and the equivalence of
matter and energy. It has also been suggested that the body's energy
field is electromagnetic. Quantum mechanics, despite its popularity
in many alternative medicine circles, rarely seems to be invoked
in touch therapy. Indeed, B. Brennan, author of Hands of Light (1987),
writes: "I am unable to explain these experiences without using
the old classical physics framework. I confess that classical physics
does not make it any easier for me to explain. Practitioners claim
to be able to "feel" the energy field and often employ
hand-held pendulums to located the "charkas," or vortices,
in the field that must be smoothed out to promote healing. It would
seem to be a simple matter to examine a field that can be felt tactually,
or that affects the motion of a pendulum, but so far no one has
claimed to detect the energy field with any instrument that is not
hand-held. This is quite remarkable since there are said to be tens
of thousands in the United States who have been trained in some
forms of this therapy. In the United Kingdom there are 8,500 registered
touch therapists (Benor 1993)
The public is spending billions of dollars annually on sugar pills
to cure their sniffles, hand waving to speed recovery from operations,
and good thoughts to ward of illness, all with assurances tat it's
based on science. Society has been set up for assurances that it's
based on science. Society has been set up for this fleecing in part
by the media's sensationalized coverage of modern science. Popular
discussions of relativity, quantum mechanics, and chaos often leave
people with the impression that common sense cannot be relied on
- anything is possible. Scientist themselves often feed the public's
appetite for eth "weirdness" of modern science in an effort
to stimulate interest- or simply because scientists, too, can be
beguiled by the mysterious.
References
Anagnostatos, G.S. 1994. In Ultra High Dilution: Physiology and
Physics, edited by J.
Schulte and P.C. Endler. Dordrecht: Kluwer.
Benor, D.J. Frontier Perspectives 3:33.
Benveniste, J. 1993. Frontier Perspectives 3:13.
Berezin, A.A. 1990. Medical Hypothesis 31:43
Brennan, B. 1987. Hands of Light. New York: Bantam
Chopra, D. 1989 Quantum Healing. New York: Bantam.
______. 1993. Ageless Body, Timeless Mind: The Quantum Alternative
to Growing Old.
New York: Random House
Davenas, E., et al. 1988. Nature 333:816. The "Benveniste"
paper.
Eberhard, P.H., and R. R. Ross. 1989. Foundations of Physics Letters
2: 127.
Endler, P.C., et al. 1994 FASEB Journal 8:2313.
Foreman, J.C., et al. 1993. Nature 336:525.
Jonas, W.B., and Jacobs. 1996 Healing with Homeopathy. Warner
Maddox J. 1988. Nature 333:287.
Rubik, B. 1990. Berlin Journal of Research in Homeopathy 1:27.
Toumey, C.P. 1996. Conjuring Science. New Brunswick N.J.: Rutgers.
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